自定义: 简洁
提前2:1
恢
所以我劝你，第一要为万人祈求、祷告、代求、感谢；
和
我劝你第一要为万人恳求、祷告、代求、祝谢，
新
因此，我劝你最重要的是要为万人、君王和一切有权位的恳求、祷告、代求和感恩，好让我们可以敬虔庄重地过平静安稳的日子。
思
首先我劝导众人，要为一切人恳求、祈祷、转求和谢恩，
吕
所以我劝你，第一要紧要为万人、为君王和一切居上位的、献祈求、祷告、请求、感谢，
直
所以我劝勉──所有事的第一──恳求、祷告、代求、感谢…被实行，
原
πιστὸς ὁ λόγος.
R
I exhort therefore, first of all, that petitions, prayers, intercessions, thanksgivings be made on behalf of all men;
K
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
D
I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings be made for all men;
Y
I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:
I
I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone--
恢
为君王和一切有权位的也该如此，使我们可以十分敬虔庄重地过平静安宁的生活。
和
为君王和一切在位的，也该如此，使我们可以敬虔、端正、平安无事地度日。
新
-
思
并为众君王和一切有权位的人，为叫我们能以全心的虔敬和端庄，度宁静平安的生活。
吕
使我们可以用十二分的敬虔和庄重、度稳定安静的人生。
直
为君王和所有在权力中的
原
ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.
R
On behalf of kings and all who are in high position, that we may lead a quiet and tranquil life in all godliness and gravity.
K
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
D
for kings and all that are in dignity, that we may lead a quiet and tranquil life in all piety and gravity;
Y
for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,
I
for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
恢
这在我们的救主神面前，是美好且蒙悦纳的。
和
这是好的，在神我们救主面前可蒙悦纳。
新
在我们的救主神看来，这是美好的，可蒙悦纳的。
思
这原是美好的，并在我们的救主天主面前是蒙受悦纳的。
吕
这在我们的拯救者上帝面前是美好而可蒙才纳的：
直
这是好的且可喜悦的．在我们的救主──神面前，
原
τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν θεοῦ,
R
This is good and acceptable in the sight of our Savior God,
K
For this is good and acceptable in the sight of God our Saviour;
D
for this is good and acceptable before our Saviour God,
Y
for this is right and acceptable before God our Saviour,
I
This is good, and pleases God our Savior,
恢
祂愿意万人得救，并且完全认识真理；
和
他愿意万人得救，明白真道。
新
他愿意万人得救，并且充分认识真理。
思
因为他愿意所有的人都得救，并得以认识真理，
吕
他愿万人得救、而达到真理之认识。
直
他愿意全人类被拯救．且进入真理的认识。
原
ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
R
Who desires all men to be saved and to come to the full knowledge of the truth.
K
Who will have all men to be saved, and to come unto the knowledge of the truth.
D
who desires that all men should be saved and come to [the] knowledge of [the] truth.
Y
who doth will all men to be saved, and to come to the full knowledge of the truth;
I
who wants all men to be saved and to come to a knowledge of the truth.
恢
因为只有一位神，在神和人中间，也只有一位中保，就是那人基督耶稣；
和
因为只有一位神，在神和人中间，只有一位中保，乃是降世为人的基督耶稣。
新
因为神只有一位，在神和人中间也只有一位中保，就是降世为人的基督耶稣。
思
因为天主只有一个，在天主与人之间的中保也只有一个，就是降生成人的基督耶稣，
吕
上帝只有一位，在上帝与人之间、中保也只有一位，就是作人的基督耶稣。
直
因为只有一位神，神和人的中保也只有一位，
原
εἷς γὰρ θεός, εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς,
R
For there is one God and one Mediator of God and men, the man Christ Jesus,
K
For there is one God, and one mediator between God and men, the man Christ Jesus;
D
For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,
Y
for one is God, one also is mediator of God and of men, the man Christ Jesus,
I
For there is one God and one mediator between God and men, the man Christ Jesus,
恢
祂舍了自己，为万人作赎价，在适当的时期，这事就证明出来；
和
他舍自己作万人的赎价，到了时候，这事必证明出来。
新
他舍了自己作万人的赎价，到了适当的时候，这事就证实了。
思
他奉献了自己，为众人作赎价：这事在所规定的时期已被证实，
吕
他把自己献出，替万人做抵赎价，在适当时机加以明证。
直
那位献上自己为人人的赎价，到特定的时候，
原
ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.
R
Who gave Himself as a ransom for all, the testimony to be borne in its own times.
K
Who gave himself a ransom for all, to be testified in due time.
D
who gave himself a ransom for all, the testimony [to be rendered] in its own times;
Y
who did give himself a ransom for all -- the testimony in its own times --
I
who gave himself as a ransom for all men--the testimony given in its proper time.
恢
我为此被派，在信仰和真理上，作传扬者，作使徒（我说的是真话，并不是谎言），作外邦人的教师。
和
我为此奉派作传道的，作使徒，作外邦人的师傅，教导他们相信，学习真道。我说的是真话，并不是谎言。
新
为了这事，我也被派作传道的和使徒（我说的是真话，不是谎言），在信仰和真理上作外族人的教师。
思
而我也是为了这事，被立为宣道者和宗徒──我说的是实话，并非说谎──在信仰和真理上，做了外邦人的教师。
吕
为了这个我被立、我被立做报信者、做使徒〔我说实话，并不撒谎〕，在信仰和真理上做外国人的教师。
直
为此我被派任作传道，作使徒…，我说的是真话，并不是谎言。在信仰和真理上作外邦人的教师。
原
εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος, ἀλήθειαν λέγω οὐ ψεύδομαι, διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
R
For which I was appointed a herald and an apostle (I speak the truth; I do not lie), a teacher of the Gentiles in faith and truth.
K
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
D
to which *I* have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.
Y
in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.
I
And for this purpose I was appointed a herald and an apostle--I am telling the truth, I am not lying--and a teacher of the true faith to the Gentiles.
恢
所以，我愿男人无忿怒，无争论，举起虔圣的手，随处祷告。
和
我愿男人无忿怒，无争论（“争论”或作“疑惑”），举起圣洁的手，随处祷告。
新
因此，我愿意男人没有忿怒，没有争论，举起圣洁的手随处祷告。
思
我愿意男人们在各地举起圣洁的手祈祷，不应发怒和争吵；
吕
所以我愿男人在各地方祷告，无忿怒无争论（或译：疑念）地举起虔圣的手来祈祷。
直
因此我希望男人在所有地方祷告、举起圣洁的手．没有愤怒和争执。
原
Βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ.
R
I desire therefore that men pray in every place, lifting up holy hands, without wrath and reasoning;
K
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
D
I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning.
Y
I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;
I
I want men everywhere to lift up holy hands in prayer, without anger or disputing.
恢
照样，也愿女人穿着正派合宜，以廉耻、自守，不以编发、黄金、珍珠或贵价的衣服，妆饰自己，
和
又愿女人廉耻、自守，以正派衣裳为妆饰，不以编发、黄金、珍珠和贵价的衣裳为妆饰，
新
照样，我也愿意女人以端正、娴淑、自律为装饰；不要以鬈发、金饰、珠宝，或名贵衣裳为装饰，
思
又愿意女人们服装端正，以廉耻和庄重装饰自己，不要用鬈发和金饰，或珍珠和极奢华的服装，
吕
女人呢、我却愿她们用雅素的打扮（或译：风度）、以廉耻和克己去妆饰自己，不以编发和黄金、或珍珠或很贵的服装，
直
照样地女人
原
ὡσαύτως [καὶ] γυναῖκας ἐν καταστολῇ κοσμίῳ μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν καὶ χρυσίῳ ἢ μαργαρίταις ἢ ἱματισμῷ πολυτελεῖ,
R
Similarly, that women adorn themselves in proper clothing with modesty and sobriety, not with braided hair and gold or pearls or costly clothing,
K
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
D
In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited [hair] and gold, or pearls, or costly clothing,
Y
in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
I
I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes,
恢
乃借着善行，以那适宜于自称是敬神之女人的为妆饰。
和
只要有善行，这才与自称是敬神的女人相宜。
新
却要以善行作装饰，这才配称为敬畏神的女人。
思
而要以善行装饰自己，这才合乎称为虔敬天主的女人。
吕
乃是要用善行来妆饰：这才是自许为敬拜上帝的女人所适合作的。
直
而是…这才与自称是敬畏神的女人相宜。借着善行，
原
ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν.
R
But, what befits women professing godly reverence, by good works.
K
But (which becometh women professing godliness) with good works.
D
but, what becomes women making profession of the fear of God, by good works.
Y
but -- which becometh women professing godly piety -- through good works.
I
but with good deeds, appropriate for women who profess to worship God.
恢
女人要安静学习，凡事服从。
和
女人要沉静学道，一味地顺服。
新
女人应该安静而又完全顺服地学习。
思
女人要在沉静中受教，事事服从。
吕
女人要在恬静中以十二分的顺服来学习。
直
女人要…安静学习。以凡事顺服
原
γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ·
R
Let a woman learn in quietness in all subjection;
K
Let the woman learn in silence with all subjection.
D
Let a woman learn in quietness in all subjection;
Y
Let a woman in quietness learn in all subjection,
I
A woman should learn in quietness and full submission.
恢
我不许女人施教，也不许她揽权辖管男人，只要安静。
和
我不许女人讲道，也不许她辖管男人，只要沉静。
新
我不准女人教训男人，辖制男人；女人总要安静。
思
我不准许女人施教，也不准许她管辖男人，但要她安于沉静，
吕
我不准妇女教训人，也不许她以权威压男人，我乃是要她安于恬静。
直
但是我不允许女人教导，也不
原
διδάσκειν δὲ γυναικὶ οὐκ ἐπιτρέπω οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ.
R
But I do not permit a woman to teach or to assert authority over a man, but to be in quietness.
K
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
D
but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;
Y
and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,
I
I do not permit a woman to teach or to have authority over a man; she must be silent.
恢
因为先造的是亚当，后造的是夏娃；
和
因为先造的是亚当，后造的是夏娃。
新
因为先造的是亚当，后造的是夏娃；
思
因为亚当是先受造的，以后才是厄娃。
吕
因为是亚当先被塑造，然后才夏娃；
直
因为亚当先被造，然后夏娃；
原
Ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα Εὕα.
R
For Adam was formed first, then Eve;
K
For Adam was first formed, then Eve.
D
for Adam was formed first, then Eve:
Y
for Adam was first formed, then Eve,
I
For Adam was formed first, then Eve.
恢
并且不是亚当受欺骗，乃是女人受诱骗，陷在过犯里。
和
且不是亚当被引诱，乃是女人被引诱，陷在罪里。
新
不是亚当受了引诱，而是女人受了引诱，陷在过犯里面。
思
亚当没有受骗，受骗陷于背命之罪的是女人。
吕
又不是亚当受欺骗，乃是女人受欺骗、以致违背命令。
直
且亚当不被欺骗，而是那女人被欺骗，她成了在过犯里。
原
καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἐξαπατηθεῖσα ἐν παραβάσει γέγονεν·
R
And Adam was not deceived; but the woman, having been quite deceived, has fallen into transgression.
K
And Adam was not deceived, but the woman being deceived was in the transgression.
D
and Adam was not deceived; but the woman, having been deceived, was in transgression.
Y
and Adam was not deceived, but the woman, having been deceived, into transgression came,
I
And Adam was not the one deceived; it was the woman who was deceived and became a sinner.
恢
然而女人若活在信、爱、圣别兼自守中，就必借着生产得救。
和
然而，女人若常存信心、爱心，又圣洁自守，就必在生产上得救。
新
然而女人要是常常存着信心、爱心、圣洁自律，在她生育的事上必定得救。
思
但她若持守信德、爱德、圣德和庄重，借着生育，必能获救。
吕
然而女人（希腊文作：她们）若持守着信心爱心和圣化、兼有克己，她就会由生儿育女之事而得救。
直
然而，
原
σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης·
R
But she will be saved through her childbearing, if they remain in faith and love and holiness with sobriety.
K
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
D
But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion.
Y
and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.
I
But women will be saved through childbearing--if they continue in faith, love and holiness with propriety.
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